On 23 August 1831Governor John Floyd received a
hastily written note from Southampton County postmaster James
Trezvant stating "that an insurrection of the slaves in that
county had taken place, that several families had been massacred
and that it would take a considerable military force to put them
down." Fifty-seven whites, many of them women and
children, died before a massive force of militiamen and armed
volunteers could converge on the region and crush the
insurrection. Angry white vigilantes killed dozens of slaves
and drove hundreds of free persons of color into exile in the
reign of terror that followed.
Early newspaper reports identified the
Southampton insurgents as a leaderless mob of runaway slaves that
rose out of the Dismal Swamp to wreak havoc on unsuspecting white
families. Military leaders and others on the scene soon confirmed
that the insurgents were not runaways but, rather, slaves from
local plantations. Reports of as many as 450 black
insurgents gave way to revised estimates of perhaps 60 armed men
and boys, many of them coerced into joining. The confessions
of prisoners and the interrogation of eyewitnesses pointed to a
small group of ringleaders: a free man of color named Billy Artis,
a celebrated slave known as "Gen. Nelson," and a slave
preacher by the name of Nat Turner. Attention focused on
Turner; it was his "imagined spirit of prophecy" and his
extraordinary powers of persuasion, local authorities reported,
that had turned obedient slaves into bloodthirsty killers.
Turner's ability to elude capture for more than two months only
enhanced his mythic stature.
While Nat Turner remained at large, rumors of a
wider slave conspiracy flourished. An abolitionist writer
named Samuel Warner suggested that Turner had hidden himself in
the Dismal Swamp with an army of runaways at his disposal. State
officials took pains to ensure that Turner lived to stand trial by
offering a $500 reward for his capture and safe return to the
Southampton County jail. On 30 October 1831, Turner
surrendered to a local farmer who found him hiding in a cave not
far from the place where Turner lived. Local planter and lawyer
Thomas R. Gray interviewed Turner in his jail cell, recorded his
"Confessions," and published them as a pamphlet shortly
after Turner was tried, convicted, and executed. In tracing
the "history of the motives" that led him to undertake
the insurrection, Turner insisted that God had given him a sign to
act, that he had shared his plans with only a few trusted
followers, and that he knew nothing of any wider conspiracy
extending beyond the Southampton County area. Certified as
authentic by six local magistrates and said to be authorized by
Turner himself, the "Confessions" became the definitive
source for nearly all subsequent accounts of the event.
Nat Turner's revolt prompted a prolonged debate
in the Virginia General Assembly of 1831-
1832. While many
statesmen adhered to the Jeffersonian idea that the ending of
slavery was desirable, no coherent plan for eventual abolition
emerged. In fact, Virginia's sponsorship of colonization to
Africa, a popular solution to the problem, in reality became
simply a way to remove free blacks, who were thought to be a bad
influence on slaves. Instead of advocating freedom for
slaves, some prominent Virginians developed a positive argument
for slavery's good based on their readings of the Bible and
classical history. As a result of Turner's actions,
Virginia's legislators enacted more laws to limit the activities
of African Americans, both free and enslaved. The freedom of
slaves to communicate and congregate was directly attacked.
No one could assemble a group of African Americans to teach
reading or writing, nor could anyone be paid to teach a slave.
Preaching by slaves and free blacks was forbidden. |